3 edition of Ecumenism in South Africa 1936-1960 found in the catalog.
Ecumenism in South Africa 1936-1960
Thesis presented for the degree of Doctor of Theology at the University of Stellenbosch.
|Contributions||South African Council of Churches.|
|The Physical Object|
|Number of Pages||295|
Recommends it for: South African missiology students I wish I had had this book 30 years ago, when I began to study missiology at the University of South Africa (Unisa), as it would have helped to make sense of much of the course material that went right over my head/5(1). When we contemplate ecumenism in South Africa in the twentieth century, we often automatically think of the outstanding work of the South African Council of Churches during the years of apartheid. However, it had two precursors in the General Missionary Conference of South Africa (–36) and the Christian Council of South Africa (–68).
ecumenism was bound up with the transfer of property and power from missions to the “native” churches they had founded, but in South Africa, as Thomas has demonstrated, ecumenism retarded indigenisation and prolonged missionary power. On a typical mission field, the distinction between mission and church was fairly clear. (32) Ecumenism is alive and well in local communities throughout South Africa. Whilst maintaining their distinct denominational identities, lay Christians seem to have no problem in joining hands in prayer groups, marches, funerals, Bible study groups, community structures, governing bodies, soup kitchens, trade union meetings, etc.
Get this from a library! Christian resistance to apartheid: ecumenism in South Africa [Daryl M Balia]. A special journal of the World Council of Churches (WCC), the Ecumenical Review, has challenged the Church in Africa to do away with denominational thinking and instead incorporate ecumenical one.
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This thesis on "Ecumenism in South Africa () with special reference to the mission of the Church" is an inquiry into the history of ecumenical efforts in South Africa and into the related field of missionary activities, as initially directed at evangelising the indigenous non-Christian peoples.
Hope: South African Essays in Honour of Beyers Naude (Eerdmans, Grand Rapids, ); and E. Strassberger, Ecumenism in South Africa – with Special Reference to the Mission of the Church ó, DTh thesis, Stellenbosch University, Mufamadi, òWorld Council of Churches and its Programme to Combat Racism ó, p 9; by: 3.
Ecumenism (/ ɪ ˈ k juː m ə n ɪ z əm /) is the Ecumenism in South Africa 1936-1960 book and principle by Christians of different church traditions and denominations to develop closer relationships and better unity between other traditions and denominations of Christianity.
The adjective ecumenical is also applied to any interdenominational initiative that encourages greater cooperation between Christians and their. Ecumenism in Africa. Many Christians feel quite disillusioned and disappointed with the church in South Africa today because they assume that the church, in particular the South African Author: Jerry Pillay.
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The Cambridge History of Africa. Volume 7: From to Edited by A. Roberts; Online ISBN: Strassberger, E. Ecumenism in South Africa, – 23 DEPARTMENT FOR ECUMENISM, INTER-RELIGIOUS DIALOGUE AND DIALOGUE WITH SECULAR CULTURE Mandate The Department is responsible for, initiates and maintains ecumenical dialogue, inter -religious dialogue and dialogue with secular culture on behalf of the Conference and is at the service of the member dioceses.
Functions Ecumenism The. “Racism and South Africa,” General Council of the World Alliance of Reformed Churches, Ottawa, Madeleine Barot, “Considerations on the Need for a Theology of the Place of Women in the Church,” Mary John Mananzan, Mercy Oduyoye, Letty Russell, and Elsa Tamez, “The Spirit Is.
David Field, is a South African based in Basel/Switzerland where he is the co-ordinator of the Methodist e-Academy. He studied at the University of South Africa and the University of Cape Town.
His Ph.D. from the University of Cape Town focused on Ecotheology. He. Abraham et al., Ecumenism in Asia: essays in honour of Feliciano Carino xvi, p vols (Bangalore: Association for Theological Education in South East Asia, ).
Audrey Abrecht, Half the world's people: a report of the Consultation of Church Women Executives, Glion, Switzerland, January 64 p vols (Geneva: World Council of Churches. Borkowski, James D. "Middle East Ecumenism from an Anglican Perspective" Cloverdale Books ()  Hein, David.
"The Episcopal Church and the Ecumenical Movement, – Presbyterians, Lutherans, and the Fu ture." Anglican and Episcopal History 66 (): 4–29  Hein, David. Geoffrey Fisher: Archbishop of Canterbury, – Unity and Mission, Pretoria: University of South Africa (emphasis mine).
That the contemporary ecumenical movement has its immediate origins in the 19th century Protestant missionary movement is generally accepted.
“The contemporary search for the unity of the church was initiated within. Theology: Historical Theology: Ecumenism This subject guide offers resources and library services on Church History and Polity. Please evaluate material on web sites critical and use peer reviewed, scholarly information.
Ecumenism in South Africa with special reference to the mission of the church. By Elfriede Julie Clare Strassberger. Abstract. Thesis (D. Th.) -- University of Stellenbosch, Full text to be digitised and attached to bibliographic record. The department is responsible for ecumenical and inter-religious affairs and for liaison between South Africa and the Pontifical Council for Promoting Christian Unity, the Pontifical Council for Inter-religious Dialogue, the Pontifical Council for Dialogue with Non-Believers and the World Conference of Religion and department distributes documents from these Pontifical Councils and.
Directory on Ecumenism for Southern Africa The Southern African Catholic Bishops' Conference (South Africa, Swaziland, Botswana, Namibia) approved this faulty directory at their January meeting in.
In Search of Ecumenism That Is Live-giving and Healing At the eighth assembly of the World Council of Churches (WCC) in Harare, Zimbabwe, inthe delegates agreed that up to the next assembly the Council should focus on Africa and its contribution to the life of the churches and the ecumenical movement.
Diplomatic ecumenism: quest for Christian unity World Council of Churches. Ecumenical dialogue has been particularly fruitful in three realms.
The first is the World Council of Churches and its predecessors, in which Anglicans have been involved from the first.
Anglican representatives were particularly involved in the development of the seminal Faith and Order paper, Baptism, Eucharist, and. CALVIN, J. Commentary on the book of the prophet Isaiah. Ecumenism in South Africa, with special reference to the mission of the church / as well as to the development of.
Christian conquest, Christian division in South Africa (pages xi-xxix) -- Chapter 1. Missions and the law of unintended consequences (pages ) -- Chapter 2. The marginalisation of the mission societies (pages ) -- Chapter 3. Other articles where History of South Africa is discussed: South Africa: History: The prehistory and history of South Africa span nearly the entire known existence of human beings and their ancestors—some three million years or more—and include the wandering of small bands of hominins through the savanna, the inception of herding and farming as ways of.
South Africa– Blue Sky Publications (Pty) Ltd T/A TheSouthAfrican Number: // Address: Regus Business Centre 1st Floor, Block B, North Park, Black River Park, 2 Fir Street.
He served for 16 years as senior professor in missiology at the University of South Africa, Pretoria. His widely acclaimed publications focus mainly on African Traditional Religion and indigenous African Christianity. His book Guerilla Snuff was selected one of the 75 Best Zimbabwean books of the twentieth century.
Dr.The ousting of the apartheid regime through South Africa's first democratic, nonracial elections in has had many positive consequences, but church unity has experienced a slump nationwide. During the apartheid era, various denominations and different faiths organized and appeared side-by-side at antiapartheid rallies, peace marches, church.